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Bible Truth Foundations

Part 1 of 3: New Life in Christ


Relationship with God

Lesson 4 of 16  |  Section B: Knowing God

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Opening Question

Please begin by answering this question honestly in your own words.

What is the first word that comes to mind when you think about God's attitude toward you personally? Where did that word come from?

Key Scripture

Romans 5:8 (NKJV)

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

Notice the timing. God did not wait for you to improve before acting. Read it again with that in mind.

Core Truth

The central idea of this lesson

God's heart toward you has always been to draw you close, not keep you at a distance. His love was demonstrated before you changed, and it does not depend on you staying changed.

The lie at the root of every wrong idea about God

The foundation of any relationship is what you believe about the other person. If you believe someone is withholding from you, keeping you at arm's length or waiting for you to prove yourself before accepting you, you will relate to them accordingly: cautiously, guardedly, with constant anxiety about whether you measure up. Many people relate to God exactly this way, and the source of that distortion goes all the way back to the Garden of Eden.

Genesis 3:1–5 (NKJV)

Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, "Has God indeed said, 'You shall not eat of every tree of the garden'?" And the woman said to the serpent, "We may eat the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat it, nor shall you touch it, lest you die.'" Then the serpent said to the woman, "You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil."

The serpent's core accusation was not about the fruit at all. It was about God's character. The implication threaded through the temptation was this: God is withholding something good from you. He does not want you to reach your full potential. His rules exist to limit you, not protect you. That single lie about God's nature was enough to fracture the relationship between humanity and its Creator. It is the same lie that operates today whenever someone concludes that God is fundamentally against them, waiting to punish them or disinterested in their life unless they perform correctly.

Note

Satan's tactic was not to deny God's existence or even to argue that His commands were wrong. He simply reframed God's character, suggesting that what God called care was actually control, and that what God called protection was actually restriction. That is still the most effective way to damage a relationship: change what someone believes about the other person's motives. The antidote is not better behaviour but a clearer picture of who God actually is.

God pursued them even after they sinned

What happened immediately after Adam and Eve disobeyed is significant. The common assumption is that God withdrew from sinful humanity in that moment. The text tells a different story:

Genesis 3:9–10 (NKJV)

Then the LORD God called to Adam and said to him, "Where are you?" So he said, "I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself."

God called. Adam and Eve hid. The movement away from God in that moment was entirely on the human side, not God's. He came looking for them. Adam's response is revealing: he was afraid, and he hid. Fear and hiding are what a wrong understanding of God's character produces. Adam now saw God through the lens of the serpent's lie: as a judge coming to condemn rather than a Father coming to find.

Going Deeper

Genesis 3 records that even as God pronounced consequences for the disobedience, He also made garments of skin to clothe Adam and Eve (Genesis 3:21, NKJV: "Also for Adam and his wife the LORD God made tunics of skin, and clothed them.") This is the first act of sacrifice in Scripture, and it points forward to the whole sacrificial system and ultimately to Christ. Even in the moment of judgment, God's provision was already at work. The expulsion from the Garden in Genesis 3:22-24 had a merciful purpose: preventing humanity from eating of the tree of life and being locked permanently in a sinful state. What looks like rejection was protection. This pattern repeats throughout Scripture: God's difficult acts are often acts of love that only make sense when you understand His character.

God's love preceded your willingness

The New Testament makes explicit what Genesis shows by example. God did not wait for humanity to improve before acting in love toward it:

Romans 5:6–8 (NKJV)

For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

Paul is deliberately making the timing as striking as possible. Christ did not die for people who had cleaned up their act. He died for the ungodly, while they were still sinners, while they were without strength. This is not the behaviour of a God who withholds Himself until performance improves. This is the behaviour of a God whose love is not conditional on the response of the people He loves.

Romans 5:10 (NKJV)

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

Paul pushes the point further still: not merely sinners but enemies. The direction of the reconciliation is from God toward us, not from us toward God. He initiated it while we were in active opposition to Him. If His love reached that far, the question of whether it extends to you now that you are a believer is already answered.

Caution

A persistent misreading of the Old Testament is the idea that God was fundamentally different before Christ: more angry, less approachable, more concerned with punishment than restoration. This misreading then produces a view of the New Testament as a kind of upgrade in which God finally became loving. The truth is that God has never changed. The same God who pursued Adam in the garden sent His Son into the world. The Old Testament law was a pedagogical instrument, not a revelation of God's ultimate character. As Galatians 3:24 (NKJV) states: "Therefore the law was our tutor to bring us to Christ, that we might be justified by faith." The law was pointing to something beyond itself. God's nature has always been what 1 John 4:8 declares.

God is love: the bedrock of the relationship

1 John 4:8 (NKJV)

He who does not love does not know God, for God is love.

This is one of the most direct statements in all of Scripture about God's essential nature. John does not say God is loving as a description of His behaviour. He says God is love, as a statement of His being. Love is not something God does when He is in a good mood; it is what He is. That means every action God takes flows from love, including the difficult ones. It also means that any picture of God that does not look like love is an inaccurate picture, regardless of where it came from.

Note

John 8:3-11 records the account of a woman caught in adultery and brought to Jesus by the teachers of the law. They expected condemnation; the law demanded it. Jesus said: "He who is without sin among you, let him throw a stone at her first" (John 8:7, NKJV). One by one they left. Then Jesus said to her: "Neither do I condemn you; go and sin no more" (John 8:11, NKJV). Jesus is described in John 3:34 as the one on whom the Spirit was given without measure: the fullest possible expression of God in human form. His treatment of this woman is not a departure from God's character; it is a demonstration of it. If you want to know what God is like in His dealings with people who have failed, this is the answer.

Relationship available now, not after improvement

The conclusion of all of this is direct and practical. Relationship with God does not require you to arrive at a certain standard first. It is available now, on the basis of who God is and what Christ has done, received through faith. The invitation was extended while you were a sinner and an enemy. It does not become conditional once you are a believer.

The change that genuine relationship with God produces is real, but it works in a specific direction. You do not change in order to earn God's love. You change as a natural response to discovering that you already have it. As the source material for this lesson puts it: He loves you so much that if you receive His love, you will not want to stay as you are. You will change, but you will change as a byproduct of God's love, not in order to get His love.

Practical Tip

Spend five minutes this week reading Romans 5:6-10 slowly and substituting personal language throughout. Where Paul writes "us" and "we," read your own name. Notice what resistance, if any, comes up as you do. That resistance, where you find it, is the place where the serpent's lie is still operating: the part that still believes God's love is conditional on your performance. Bring that specific resistance honestly to God and ask Him to replace it with the truth of what these verses say.

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Question My Answer Group Discussion Notes
Read Genesis 3:1-5. What was the core accusation Satan made about God's character? Put it in your own words.
Read Genesis 3:9-10. After Adam and Eve sinned, who moved toward whom? What does Adam's response tell you about what he now believed about God?
Read Romans 5:6-8. At what point in humanity's condition did Christ die for us? What does the timing tell you about the nature of God's love?
Read 1 John 4:8. John says God "is" love, not merely that He "acts lovingly." What is the difference, and why does it matter for how you relate to Him?
Read John 8:7-11. How did Jesus respond to the woman caught in adultery? What does this tell you about what God is actually like toward people who have failed?

These questions are designed for open conversation at any level of experience. There are no trick questions and no single correct answer.

  1. Think about the opening question: what was the first word that came to mind when you thought about God's attitude toward you? After working through this lesson, has that word changed? Why or why not?
  2. The lesson argues that Satan's most effective tactic is not denying God's existence but misrepresenting His character. Where do you think people today get their picture of God's character from, and how accurate do you think those sources are?
  3. After Adam and Eve sinned, God came looking for them; they hid from Him. Can you think of times in your own life when you have hidden from God after failure rather than turned toward Him? What makes that feel safer in the moment?
  4. Romans 5:10 says God reconciled us "while we were enemies." If that is true, what does it say about how secure a believer's relationship with God actually is? What would have to change about God's character for that relationship to become insecure?
  5. The lesson closes by saying you will change as a byproduct of God's love, not in order to get it. What is the practical difference between those two motivations, and which one do you think actually produces lasting change in people?

What you believe about God's character shapes every aspect of your relationship with Him. These applications invite you to test that truth in specific areas.

Context How I Apply This
In prayer Notice how you approach God when you pray. Is there a sense of having to justify your presence, apologise extensively before you can ask for anything, or perform a certain level of spiritual effort before He will hear you? Bring Romans 5:8 to those moments: you were heard while you were still a sinner. Your access has not diminished since then; it has been established once and for all through Christ.
After failure The next time you sin or fall short, pay attention to your instinctive response. Do you move toward God or away from Him? Adam hid; the prodigal son turned and came home (Luke 15:20). The prodigal found his father running toward him before he finished his prepared speech. Practise returning immediately rather than waiting until you feel worthy to return.
With people who believe God is against them Many people outside the church, and some inside it, carry the serpent's lie as their working assumption about God: that He is withholding, judgemental or indifferent. When those conversations arise, lead with Romans 5:8 or the woman caught in adultery in John 8. The most effective correction to a wrong picture of God is a better one, shown from Scripture and reflected in how you yourself relate to people who have failed.

Tap each card to reveal the answer.

What was Satan's core lie about God's character in Genesis 3?

That God was withholding something good; that His rules existed to limit and control, not to protect. That He did not want the best for humanity.

When did God demonstrate His love toward us?

Romans 5:8

"But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us."

Romans 5:8 (NKJV). Before we changed, not after.

What does 1 John 4:8 say about God's essential nature?

1 John 4:8

"He who does not love does not know God, for God is love."

1 John 4:8 (NKJV). Love is not what God does; it is what He is.

After Adam and Eve sinned, what did God do?

Genesis 3:9

"Then the LORD God called to Adam and said to him, 'Where are you?'"

Genesis 3:9 (NKJV). God pursued; they hid. The movement away was on the human side.

What was the purpose of the Old Testament law?

Galatians 3:24

"Therefore the law was our tutor to bring us to Christ, that we might be justified by faith."

Galatians 3:24 (NKJV). A pointer to Christ; not the final word on God's character.

What state were we in when God reconciled us to Himself?

Romans 5:10

"For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life."

Romans 5:10 (NKJV). Enemies. The initiative was entirely from God's side.

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